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Identifying discursive features of hate speech is a complex process which could be affected by digital practices. On the one hand, it is relatively easy to analyse what we have called "discours de haine directe" (direct hate speech) which relies on three concomitant conditions: the pathemic discursive dimension, the negation of otherness and judgement speech acts (provocation, offence, threat ...). But the "discours de haine dissimulée" (covert hate speech) is to be viewed from the perspective of the role played by power relations and ideologies in determining hate speech through rhetorical figures such as argument ad hominem, indirect speech acts (blame, contempt, guilt...) and the concepts of preserved ethos and "discursive memory". In this sense, data anal yses also involve a critical argumentative and sociolinguistic approach to discourse. Hate speech resorts to numerous rhetorical features that need to be clarified. Based on current events, explored through argumentative or discursive analyses that illustrate the theoretical propositions developed, this book presents concepts linked to the diversity of hate speech. Among other notions, let us mention: performativity, the figure of the enemy, disqualification, gender-bias, the "fascist-sphere" or prevention. The papers, which are relatively short and echo each other, offer an insight into what is at work within hate or radicalization speech.
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Partir sur les traces de Matswa, dans l'entre-deux-guerres, c'est illuminer l'itinéraire d'un acteur à la fois mystérieux et méconnu, pourtant incontournable si l'on veut saisir les contours de la fronde contre l'ordre colonial qui se dessine aux quatre coins de l'Hexagone à partir des années 1920. Utilisant la quête de la citoyenneté française comme un fil d'Ariane, l'auteur fait cheminer le lecteur dans le dédale de la lutte anticoloniale, des cafés de la Ville-Lumière, aux Quatre Communes côtières du Sénégal, aux villages frondeurs du Moyen-Congo et aux camps de détention du Sahel tchadien. À son parcours militant audacieux se double un destin posthume qui occupe une place disproportionnée dans l'imaginaire collectif des Congolais. C'est une vie créée de toutes pièces, une vie de légende dans laquelle Matswa apparaît affublé d'oripeaux prométhéens. Cette biographie de Matswa s'attèle justement, en recourant à une pléthore de sources, à faire la part entre l'univers des croyances et l'ordre des connaissances.
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"Religious Radicalism scrutinizes the religious motives and mechanisms of radicalism. The contributors observe a growing lack of understanding of religion in secular policy-bodies, as well as in the academic world in Europea and beyond. They put forward an approach 'from within' and aim to provide policy-makers with workable tools and a user-friendly method for constructively tackling religious radicalism. The underlying issue is the question of the role of the rule of law in relation to human rights in relation to religious minorities. This edited volume brings forward an interdisciplinary approach to religious radicalism blending religious studies, theology, and cultural criticism. Above all Religious Radicalism is an invitation for dialogue and a plea for understanding. In the current polarized cultural climate it is delicate to ask for prejudices to be avoided. We can tend to think that the 'other' has to trust us, and that change applies to those who think and feel differently than we do. Increasing illiteracy is both a cause and effect of religious radicalism. Those who do not feel understood and recognized and whose identity is systematically discredited turn against the institutional powers that leave the offence untouched. In short, radicalism is threatening. But for those who are completely alien to customs and backgrounds, symbols and behavior, the unprecedented and unfamiliar are just as much of a threat. This form of radicalism, which is rapidly rising on wings of ignorance, also calls for self-criticism."
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